Archive for category Saint Pedro Calungsod
Rebuttal of Issues raised by the Neo-Atheists against San Lorenzo, San Pedro Calungsod and The Roman Catholic Church
This is in response to one of the threads of this site [click here]. by Bro. Thomas Sarcosese regarding the harsh comments coming from neo-atheists. I edited the content in order for the readers to understand more the point of the contributor and to avoid misunderstanding on the content he shared to me.
Here is his post: [note: the red-colored font belongs to the accusers and the black belongs to Bro. Thomas]
Galit sila sa RCC dahil sa Spain?? LOL Nag mumura pa.. ano ang kinalaman ng RCC sa Spain??
RCC=Pope Spain=King…Sa pamumuno palang iba na LOL Secular at Religious pag dudugtungin pa nila..Sira ulong tasyo..
Ito pa San Lorenzo and San Pedro both Altar boys/Sakristan alalay at Slave??…LOL Walang alam naman pala sila eh maninira pa may pa source2x pa nalalaman yun pala ibang istorya ang palalabasin..
San Lorenzo=Kriminal raw kaya tumakas papuntang japan?? Ano? talo pa ang taong naka-Time travel.. di po ba?? alam na alam pala nila ang Istorya eh. Accused lang naman si San Lorenzo at hindi naman condemned..
As if itong mga Neo-Atheists akala ko matalino..
Ito pa San Pedro=”Kawawang bata Child Slave at pinauto tumolong pa sa massacre ng mga Chamooros”?
Lol! Hay nako Oo Paanong magiging Child Slave si San Pedro eh sya ang nag Volunteer sa Mission at hindi sya pinilit or pwersahang sinama ng pari. Duh! Ditches ang duduwag naman ng mga Neo-Atheists.. Massacre sa mga Chamooros?? LOL Baka sabihin nila Baliktad ang nangyari sila ang na-Massacre ng mga Chamooros hindi sila ang nangmamassacre..
Ito pa “Sa halip na mag bigay ng payapa delubyo pa they bring Plague and Diseases that kills the Babies good thinking from Choco”..
LOL Pinuri pa si Choco sabagay pareho naman mga utak nila parehas naman sa kay Choco eh ang sarap batukan..
“That is Very nice decision from Matapang to defend his Tribe from invading Spaniards, poor Pedro pauto ka kasi eh”..
Pinuri pa si Matapang?? Well wala kayong karapatan na purihin si Matapang dahil ayaw ni Matapang ng mga Duwag na kagaya nyong mga Neo-Atheists..
Alam nyu naman yung case ni Hirao diba?? yun kung alam nyu..
“The Face of Pedro=From a Basketball Player???” LOL Ron-ron Tubid will LOLED the Idiocracy of Neo-Atheists. Ronald Tubid-Calungsod is Just an Urban Myth. no wonder ang mga matalinong Neo Atheists naniniwala pa sa mga kwentong barbero ni-hindi naging model si Ron-ron Tubid.. alam nyu ba ang salitang Coincidence?? mahilig kayo gumamit ng term na yan pag may ma-record na himala..
1. Printing primers – na wala namang nakakaalam kung tama ang ilalagay dahil wala naman record si Pedro, ang alam lang Visaya sya. Kaya nga maraming umaangkin na probinsya.
Who cares just a accusations daming alam ah..Walang records si San Pedro?? Well nasa Visayas siya nakalocate .. Problem on that?? Kasalanan ba na sa Time na yun wala pang gaanong Records dahil sa sobrang tagal na nun..Baka nasunog or nasira na nung nagdaang gyera..Wala kayong breeding eh..
2. New Vestments – WTF kailangan nyo pa ng bagong vest? Habang andaming nagugutom sa Cebu?
Habang andaming nagugutom sa Cebu? aba! nag mumura pa oh LOL mura lang naman ang Vestment eh kung ibenta yan hindi enough makakabili ng House and Lot..LOL Maraming Nagugutom sa Cebu..well andito ako sa Cebu ngayon Busog na Busog ako hindi naman ako mayaman at hindi ako gutom..Alam ko Tamad lang ang Nagugutom..
3. Templete – maliit na templo. Eh kung sa Housing project nyo na lang dalhin yan? I am sure mas matutuwa si Jesus.
Eh ano ang Problema jan eh kayo ang nag sabi na Maliit na Templo eh baka Chapel hindi naman aabot sa higit billion ang gastos nun isa pa ang mga lupa donated yun gaya yung sa Toledo kusang dinonate ang lupa at ang may-ari ang nag shoulder ng mga Gastos..LOL see wala pala kayong breeding eh..
“Eh kung sa Housing project nyo na lang dalhin yan? I am sure mas matutuwa si Jesus”
Gobyerno ang bahala sa Housing Projects mga walang breeding talaga. Sabihin nyo sa kabaro nyong si PNOY na gawin nya yan. Huwag isisi dito sa amin..
4. Pamasahe ng mga archbishops/bishops at pari.
Well personal na pera nila ang ginamit at hindi Pera mo dahil wala ka namang naiambag eh, wala talaga kayong breeding..
Nice hairstyle btw, Pete. So 1990s=Yes Nice talaga Pogi yang si San Pedro siguro kayo mukha ng puwet ng demonyo…
(-Thomas Sarcosese O.A.R.-)
Isang halimbawa ng Batingaw na naganap sa Laguna sa kasagsagan ng canonization ni San Pedro Calungsod
Life, Beatification and Canonization of St. Pedro Calungsod
Saint Pedro Calungsod also known as Pedro Calonsor (born: 1654 – died: 2 April 1672) was a young Roman Catholic Filipino saint, migrant, sacristan and missionary catechist, who along with Blessed Diego Luis de San Vitores, suffered religious persecution and martyrdom in Guam for their missionary work in 1672.
While in Guam, Calungsod preached Christianity to the Chamorro people through catechism, while baptizing infants, children and adults at the risk and expense of being persecuted and eventually murdered. Through Calungsod and San Vitores‘ missionary efforts, many native Chamorros converted to Roman Catholicism.
Calungsod (spelled Calonsor in Spanish records) was born ca. 1654. Historical records never mentioned his exact place of origin and merely identified him as “Pedro Calonsor, El Visayo“. Historical research identifies Ginatilan in Cebu, Hinunangan and Hinundayan in Southern Leyte, and Molo district in Iloilo as probable places of origin. Loboc in Bohol also makes a claim. These locations were parts of the “Diocese of Cebu” during the time of Calungsod’s martyrdom.
Few details of his early life prior to missionary work and death are known. It is probable that he received basic education at a Jesuit boarding school, mastering the Catechism and learning to communicate in Spanish. He likely honed his skills in drawing, painting, singing, acting, and carpentry as these were necessary in missionary work. Calungsod would have been expected to have some aptitude in serving in the Tridentine Mass (now known as the Extraordinary form of the Roman Rite).
Calungsod, then around 14, was among the exemplary young catechists chosen to accompany the Jesuits in their mission to the Ladrones Islands (Islas de los Ladrones or “Isles of Thieves”). In 1668, Calungsod travelled with Spanish Jesuit missionaries to these islands, renamed the Mariana Islands (Las Islas de Mariana) the year before in honour of both the Blessed Virgin Mary and of the Queen Regent of Spain, María Ana of Austria, who funded their voyage. Calungsod and San Vitores went to Guam to catechise the native Chamorros.
Missionary life was difficult as provisions did not arrive regularly, the jungles and terrain was difficult to traverse, and the islands were frequently devastated by typhoons. Despite all these, the mission persevered, and was able to convert a significant number of locals.
A Chinese named Choco, a criminal from Manila who was exiled in Guam began spreading rumours that the baptismal water used by missionaries was poisonous. As some sickly Chamorro infants who were baptized eventually died, many believed the story and held the missionaries responsible. Choco was readily supported by the macanjas (medicine men) and the urritaos (young males) who despised the missionaries.
In their search for a runaway companion named Esteban, Calungsod and San Vitores came to the village of Tumon, Guam on 2 April 1672. There they learnt that the wife of the village chief Matapang gave birth to a daughter, and they immediately went to baptise the child. Influenced by the calumnies of Choco, the chief strongly opposed; to give Mata’pang some time to calm down, the missionaries gathered the children and some adults of the village at the nearby shore and started chanting with them the tenets of the Catholic religion. They invited Mata’pang to join them, but he shouted back that he was angry with God and was fed up with Christian teachings.
Determined to kill the missionaries, Mata’pang went away and tried to enlist another villager, named Hirao, who was not a Christian. Hirao initially refused, mindful of the missionaries’ kindness towards the natives, but when Mata’pang branded him a coward, he became piqued and capitulated. Meanwhile, during that brief absence of Mata’pang from his hut, San Vitores and Calungsod baptised the baby girl, with the consent of her Christian mother.
When Mata’pang learnt of his daughter’s baptism, he became even more furious. He violently hurled spears first at Pedro, who was able to dodge the spears. Witnesses claim that Calungsod could have escaped the attack, but did not want to leave San Vitores alone. Those who knew Calungsod personally meanwhile believed that he could have defeated the aggressors with weapons; San Vitores however banned his companions to carry arms. Calungsod was hit in the chest by a spear and he fell to the ground, then Hirao immediately charged towards him and finished him off with machete blow to the head. San Vitores absolved Calungsod before he too was killed.
Mata’pang took San Vitores’ crucifix and pounded it with a stone whilst blaspheming God. Both assassins then denuded the corpses of Calungsod and San Vitroes, tied large stones to their feet, brought them out to sea on their proas and threw them into the water.
A month after the martyrdom of San Vitores and Calungsod, a process for beatification was initiated but only for San Vitores. Political and religious turmoil, however, delayed and halted the process. When Hagåtña was preparing for its 20th anniversary as a diocese in 1981, the 1673 beatification cause of Padre Diego Luís de San Vitores was rediscovered in old manuscripts and revived until San Vitores was finally beatified on 6 October 1985. This gave recognition to Calungsod, paving the way for his own beatification.
In 1980, then-Cebu Archbishop Ricardo Cardinal Vidal asked permission from the Vatican to initiate the beatification and canonisation cause of Pedro Calungsod. In March 1997, the Sacred Congregation for the Causes of Saints approved the acta of the diocesan beatification process. That same year, Cardinal Vidal appointed Fr Ildebrando Leyson as vice-postulator for the cause, tasked with compiling a Positio Super Martyrio (position regarding the martyrdom) to be scrutinised by the Congregation. The positio, which relied heavily on the documentation of San Vitores’ beatification, was completed in 1999.
Wanting to include young Asian laypersons in his first beatification for the Jubilee Year 2000, John Paul II paid particular attention to the cause of Calungsod. In January 2000, he approved the decree super martyrio (concerning the martyrdom) of Calungsod, setting his beatification for 5 March 2000 at Saint Peter’s Square in Rome.
Regarding Calungsod’s charitable works and virtuous deeds, Pope John Paul II declared:
…From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist. Leaving family and friends behind, Pedro willingly accepted the challenge put to him by Fr. Diego de San Vitores to join him on the Mission to the Chamorros. In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego, but as a “good soldier of Christ” preferred to die at the missionary’s side.
Shortly before his scheduled canonisation, a Triduum of masses in honour of Calungsod were celebrated in the Basilica of Saint Augustine, the Church of the Gesù and the Papal Basilica of Saint Mary Major from 18-20 October. A wooden image of Calungsod approved by and flown in from the Archdiocese of Cebu was displayed for public veneration. Archbishop Emeritus of Manila, Cardinal Gaudencio Rosales presided over the 20 October mass,while Philippine Vice-President Jejomar Binay led the Philippine delegation along with Ambassador to the Holy See, Mercedes Arrastia Tuason.
On 19 December 2011, the Holy See officially approved the miracle qualifying Calungsod for sainthood by the Roman Catholic Church. The recognised miracle dates from 26 March 2003, when a woman from Leyte who was pronounced clinically dead by accredited physicians two hours after a heart attack was revived when an attending physician invoked Calungsod’s intercession.
Cardinal Angelo Amato presided over the declaration ceremony on behalf of the Congregation for the Causes of Saints. He later revealed that Pope Benedict XVI approved and signed the official promulgation decrees recognising the miracles as authentic and worthy of belief. The College of Cardinals were then sent a dossier on the new saints, and they were asked to indicate their approval. On 18 February 2012, after the Consistory for the Creation of Cardinals, Cardinal Amato formally petitioned Pope Benedict XVI to announce the canonization of the new saints. The Pope set the date for the canonization on 21 October 2012 (World Mission Sunday), 340 years after Calungsod’s death.
On 21 October 2012, Pope Benedict XVI canonized Calungsod in Saint Peter’s Square. The Pope donned a pearl-studded mitre and a cream pleated Papal fanon, a special vestment reserved only for the pontiff in the most solemn and rare liturgical occasions. Filipino Cardinal Ricardo Jamin Vidal concelebrated with Pope Benedict XVI at the official canonisation Mass for Calungsod while among the seven new saints canonised, Calungsod was the only one without a first class relic exposed for veneration since his body was thrown into the sea. The cutlass knife, a second-class relic used to hack Calungsod’s head and neck however was retrieved by Cardinal Ricardo Vidal from Guam. During the papal homily, Pope Benedict XVI maintained that Calungsod received the Sacrament of Absolution from Blessed Diego Luis de San Vitores before his martyrdom and death.
After Saint Lorenzo Ruiz, Calungsod is the second Filipino to be declared a saint by the Roman Catholic Church. The Roman Martyrology celebrates Calungsod’s feast along with Blessed Diego Luis de San Vitores every 2 April.
Message of the pope during the canonization of Blessed Pedro Calungsod to Sainthood.
“Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixty-eight, along with other young catechists, he accompanied Father Diego Luís de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diego’s side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God!”
Our very own Blessed Pedro Calungsod will be now called as a Saint this afternoon around 10 AM [4 PM, Philippine Time]. He is the second saint of the Philippines after Saint Lorenzo Ruiz. Let us offer our prayers for his canonization and please bear in mind that his example is needed in our generation today since many young Catholics in our country are suffering from lack of understanding about the Catholic Faith. Our new saint had taught “Doctrina Cristiana” to young natives in Guam and this example shall also be applied to us, young people in reeducating our brothers and sisters who had became skeptic and dissenting to our faith.
Please watch this MTV about our very own , Saint Pedro Calungsod